Symbols of the Four Evangelists

From: Subject: Symbols of the Four Evangelists Date: Sun, 4 Jun 2006 17:58:48 -0700 MIME-Version: 1.0 Content-Type: multipart/related; type="text/html"; boundary="----=_NextPart_000_0000_01C68800.87CFD500" X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2900.2869 This is a multi-part message in MIME format. ------=_NextPart_000_0000_01C68800.87CFD500 Content-Type: text/html; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Content-Location: http://catholic-resources.org/Art/Evangelists_Symbols.htm Symbols of the Four Evangelists Symbols = of the Four=20 Evangelists
compiled by Prof. Felix = Just,=20 S.J.

Christian tradition has long connected the authors of = the four=20 canonical Gospels (Matthew, Mark, Luke, John) with the four "living = creatures"=20 that surround God's throne, as described in Rev=20 4:7, in the following pairs:
=20

Matthew =3D Human/Angel Mark =3D Lion Luke =3D Ox John =3D Eagle

(These four small stained glass windows were designed = by artist=20 Pat Haegar of San Jose, CA.)
(They are located = near the=20 altar of Our Lady = of Mercy=20 Parish, Daly City, CA -- used here with permission.) =

However, various traditions about four heavenly = creatures are=20 already found in several older biblical texts:=20

Ezekiel=20 1:1-14 - vision of four heavenly creatures with four faces = each: =20 human being, lion, ox, eagle=20
Ezekiel=20 10:1-22 - throne vision of cherubim with four faces = each: =20 cherub, human being, lion, eagle=20
Daniel=20 7:1-8 - vision of four beasts representing four empires: = lion,=20 bear, leopard, terrible fourth beast with iron teeth and ten horns=20

Moreover, early Christian writers connected the = four=20 evangelists with the four living creatures in various = combinations:=20
=20

Early Christian Author	Human/Angel	Lion	Ox	Eagle
St.=20 Irenaeus of Lyons	Matthew	John	Luke	Mark
St.=20 Augustine of Hippo	Mark	Matthew	Luke	John
Pseudo-Athanasius	Matthew	Luke	Mark	John
St.=20 Jerome	Matthew	Mark	Luke	John

Click on the authors' names above to = read=20 the full texts.

The four "living creatures" (not to be confused with = other=20 "beasts" in the Book of Revelation) have captured the imaginations of = Christian=20 artists throughout the centuries. The following links are just some of = the=20 artistic depictions available on the Internet:

The Symbols of all Four Evangelists = together:=20

My Photos:=20

Assisi: = Basilica of San=20 Francesco: symbols of the Four Evangelists surrounding = the=20 rosette window on the main fa=E7ade=20
Florence: Battistero di San Giovanni: symbols = of the=20 Four Evanglists on the doors of the Baptistery; others also outside = the=20 Orsanmichele=20
Padua: The = Cathedral=20 Baptistery: paintings of the Four Evangelists and = their=20 symbols above the main pillars of the baptistery=20
Siena: The = Cathedral=20 Portal: statues of the Four Evangelists and their = symbols=20 on the main fa=E7ade=20
Spello: = Cappella=20 Tega: paintings of the Four Evangelists on the vaulted = ceiling=20
Ravenna: = Archepiscopal=20 Chapel, etc.: mosaics of the Four Evangelists = and/or=20 their symbols from several churches and baptisteries=20
San Francisco: St. Ignatius Parish: stained = glass=20 windows of the Evangelists' symbols and the ChiRho symbol of Jesus in = the=20 choir loft - NEW 4/06

Depictions in Ancient and Medieval Art available on the = Internet:

Revelations:=20 Art of the Apocalypse: four prints from a very fine collection = in a=20 book compiled by Nancy Grubb (Abbeville Publishers).=20
= Adoration=20 of the Lamb: a woodcut by Albrecht D=FCrer (1471-1528); from = Connecticut=20 College's Wetmore = Print=20 Collection.=20
Benedictine=20 Abbey of Saint-Gilles (Saint-Gilles-du-Gard, France): central = tympanum=20 shows Christ surrounded by the symbols of the four evangelists.=20
Bi= blioth=E8que=20 Nationale de France: Department of Manuscripts: medieval = illuminations=20 showing the four Evangelists writing.=20
= Book of=20 Kells: small version (81 kB) of a page showing all four = evangelists; also=20 available in a = larger=20 version (291 kB); owned by Trinity College=20 Library, Dublin, which also has some cards and posters available = from=20 their Library Shop.=20
Cloist= ers=20 Apocalypse - Folio 5 verso: medieval manuscript illumination (14th = cent.)=20 showing the four living creatures around the throne of God (scene from = Rev=20 4:1-11); from The = Cloisters, part of the Metropolitan=20 Museum of Art in New York.=20
Cloist= ers=20 Apocalypse - Folio 7 recto: another medieval manuscript = illumination with=20 the four living creatures and the Lamb around the heavenly throne = (scene from=20 Rev 5:1-14).=20
Gloss= ary of=20 Medieval Art and Architecture: sketch of Christ and the four = Evangelists'=20 symbols, from Univ. Pittsburgh.=20
Lectionary= =20 Cover: with the four symbols and a large ornate cross (from the Metropolitan=20 Museum of Art, New York)=20
Lindisfa= rne=20 Gospels: illustrations of the four Evangelists from the famous 7th = century=20 AD Gospels book at The = British=20 Library=20
Ravenna: = Archbishop's=20 Chapel: mosaic of angels and symbols of the four evangelists = in the=20 cupola of the "Oratorio di S. Andrea" (6th century); click here for a = virtual=20 tour=20
Ravenna:=20 Galla Placidia: Mosaic Cross in the Sky with symbols of the four=20 evangelists (ca. 425-430); click here for a virtual=20 tour=20
Ravenna:=20 Galla Placidia: Mosaic of a bookcase holding the four Gospels, 5th = century=20
Rome: = Santa Pudenziana: mosaic from ca. 400 A.D.; possibly the oldest = depiction=20 of the four creatures surrounding Christ.=20
MariaLaa= ch:=20 Christ enthroned, surrounded by the Four Evangelists; sacramentary=20 illumination, ca. 1150=20
Nordeng= land:=20 Christ enthroned, surrounded by the Four Evangelists; in the=20 Folkungepsalterium, Royal Library of Copenhagen, ca. 12th century.=20
Florence= : four=20 glazed terracotta rondellos, one of each evangelist, by Luca della = Robbia, b.=20 1399/1400=20
Trier:=20 Christ enthroned, surrounded by the Four Evangelists; Maria Laach, = 11th=20 century=20
Venice:=20 Gallerie dell'Accademia: John's Vision of God and the = Lamb,=20 surrounded by the symbols of the four Evangelists (see Rev. 4:7), by=20 Jacobello Alberegno, ca. 1360-90=20
Florence: S. = Miniato al=20 Monte: fresco in the ceiling of the sacristy; by = Spinello=20 Aretino, 1387=20
F= lorence:=20 Church of San Lorenzo, Old Sacristy: four = separate round=20 polychrome stuccos, by Donatello, ca. 1428-43=20
Berlin:=20 Schloss Sanssouci: the Four Evangelists = conferring about=20 the Gospels, by Peter Paul=20 Rubens, ca. 1614; another copy at Olga's = Gallery=20

Depictions in Modern Art available on the Internet:=20

Bibles.net: their homepage = contains=20 four nice stained-glass window images of the evangelists and their = symbols=20
Our Lady of = Mercy=20 Parish, Daly City, CA: four small stained-glass windows.=20
First = Lutheran=20 Church, Kennewick, Washington: modern stained-glass windows.=20
Four = Evangelists=20 in a Landsacpe: an imaginative landscape painting incorporating = the=20 Evangelists' symbols, by Charles Wright (1992).=20
The=20 Emerald Throne Scene in Heaven: a modern artistic illustration of = the four=20 winged creatures around the throne of God, by artist Pat = Marvenko Smith,=20 of "Revelation Illustrated".=20
The = Holy=20 Theotokos: Evangelists' Icons: modern icons, from Holy Virgin Mary = Church=20 (Coptic) in Los Angeles.=20
Icons = of the=20 Four Evangelists: from the Greek Orthodox Archdiocese of America = (see the=20 section entitled "The Evangelists")

Individual Depictions of St. Mark and/or the = Lion:

Rossano=20 Codex: earliest known depiction of evangelist Mark (but not with = lion=20 symbol); from 6th century Rossano Gospels (image also available here)=20
The=20 Lindisfarne Gospels: a 7th cent. AD illustration of the evangelist = Mark=20 and his symbol, from The = British=20 Library=20
The Book of = Durrow -=20 images of a lion and of the Evangelist; ca. 675 AD; now in Trinity = Library=20
The = Martyrdom of=20 Saint Mark: folio 19v from Les Tr=E8s Riches Heures du Duc de = Berry=20 (1413-1416)=20
St.=20 Clement Basilica: twelfth-century mosaic in the apse of this = famous church=20 in Rome=20
Book of=20 the Hours - from a medieval illuminated manuscript; Bibliotheque = nationale=20 de France=20
M= ark=20 Enthroned: Mark enthroned, by Bortolomeo Vivarini (1474); in Santa = Maria=20 Gloriosa dei Frari, Venice
St= .=20 Mark's Church, St. Paul, MN: sketch of winged-lion symbol.=20
Celtic=20 Cross Stitch: modern commercial design from County Mayo, Ireland. =

Individual Depictions of St. Matthew and/or = the=20 Angel/Human:

The=20 Lindisfarne Gospels: a 7th cent. AD illustration of the = evangelist=20 Matthew and his symbol, from The = British=20 Library=20
St.=20 Clement Basilica: twelfth-century mosaic in the apse of this = famous church=20 in Rome=20
Monastery of=20 Koutloumousiou: from a codex now at the Monastery of Mount = Athos=20
Book = of=20 the Hours - from a medieval illuminated manuscript; Bibliotheque = nationale=20 de France=20
Caravaggio:=20 The Inspiration of Saint Matthew: painting of 1602 showing Matthew = with an=20 angel; from the Contarelli Chapel, Church of San Luigi dei Francesi, = Rome;=20
Rembr= andt:=20 Matthew and the Angel=20
Matth= ew-caravagio=20
Matthew-ic= on=20
Celti= c Cross=20 Stitch: modern commercial design from County Mayo, Ireland. =

Individual Depictions of St. Luke and/or the = Ox:

The=20 Lindisfarne Gospels: a 7th cent. AD illustration of the evangelist = Luke=20 and his symbol, from The = British=20 Library=20
St.=20 Clement Basilica: twelfth-century mosaic in the apse of this = famous church=20 in Rome=20
Book of=20 the Hours - from a medieval illuminated manuscript; Bibliotheque = nationale=20 de France=20
Guercino<= /A>:=20 Luke Drawing the Virgin=20
Luke-he= emskerck=20
Luke-icon= =20
Luke-= ox-episcopal=20
Luke-Weyden= =20
Celtic=20 Cross Stitch: modern commercial design from County Mayo, Ireland. =

Individual Depictions of St. John and/or the = Eagle:

T= he=20 Lindisfarne Gospels: a 7th cent. AD illustration of the = evangelist=20 John with the eagle, from The = British=20 Library=20
Plaque=20 with Saint John the Evangelist: early 9th cent. ivory plaque; = anonymous=20 Early Medieval Carolingian, from Aachen, Lotharingia=20
St.=20 Clement Basilica: twelfth-century mosaic in the apse of this = famous church=20 in Rome=20
Lectern=20 for the Reading of the Gospels with the Eagle of Saint John the = Evangelist=20 (ca. 1301) - by Giovanni Pisano (Italy; ca. 1240=961319)=20
Book = of the Hours - from a medieval illuminated manuscript; = Bibliotheque=20 nationale de France=20
Saint = John (ca.=20 1425/35) - manuscript illumination, anonymous (France; 15th cent.)=20
Saint = John on=20 Patmos (Rev 1:9) - folio 17r from Les Tr=E8s Riches Heures du Duc = de Berry=20 (1413-1416)=20
Evangelist=20 John (1428-43) - polychrome stucco roundel, by Donatello = (Florence; ca.=20 1386-1466) - Old Sacristy, Church of San Lorenzo, Florence=20
Lunette = with St.=20 John the Evangelist (n.d.) - by Correggio = (a.k.a.=20 Antonio Allegri; Italian; 1489-1534) - Church of San Giovanni = Evangelista=20
St. = John the=20 Evangelist (1736) - wood carving, by Theodoor = Verhaegen=20 (Mechelen; 1701-1759) - St. Janskerk, Mechelen=20
Celtic=20 Cross Stitch: modern commercial design from County Mayo, Ireland =

(Note: If you know of other images or sites, please e-mail=20 fnjust--at--usfca.edu (replacing --at-- with = @) so=20 that I can add them to this growing list. Thanks!)

General Information on the Four Gospels:

Materials= on the=20 Four Gospels - a list of my own charts, summaries and other pages = related=20 to study of the Gospels=20
New=20 Testament Gateway: Gospels & Acts - a collection of the best = academic=20 sites, compiled by Dr. Mark Goodacre, University of Birmingham=20
Patron = Saints=20 Index - a variety of materials on thousands of saints, including = good=20 information about Matthew, = Mark, = Luke, = and John.=20
Saints in Art: = The=20 Evangelists - chapter of an 1899 book describing various = depictions of the=20 four Evangelists, by Clara Irskine Clement; digitized by Saint Joseph = Software=20 (caution: some errors)

Biblical and other Ancient = Texts=20 related to the Four Living Creatures

Rev 4:5-11=20 (NRSV)=20

"Coming from the throne are flashes of lightning, and = rumblings=20 and peals of thunder, and in front of the throne burn seven flaming = torches,=20 which are the seven spirits of God; 4:6 and in front of the throne = there is=20 something like a sea of glass, like crystal. Around the throne, and on = each=20 side of the throne, are four living creatures, full of eyes in = front=20 and behind: 4:7 the first living creature like a lion, the = second=20 living creature like an ox, the third living creature with a = face like=20 a human face, and the fourth living creature like a flying=20 eagle. 4:8 And the four living creatures, each of them with six = wings,=20 are full of eyes all around and inside. Day and night without ceasing = they=20 sing, "Holy, holy, holy, the Lord God the Almighty, who was and is and = is to=20 come." 4:9 And whenever the living creatures give glory and honor and = thanks=20 to the one who is seated on the throne, who lives forever and ever, = 4:10 the=20 twenty-four elders fall before the one who is seated on the throne and = worship=20 the one who lives forever and ever; they cast their crowns before the = throne,=20 singing, 4:11 "You are worthy, our Lord and God, to receive glory and = honor=20 and power, for you created all things, and by your will they existed = and were=20 created."
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Ezekiel = 1:1-14=20 (NRSV)=20

"In the thirtieth year, in the fourth month, on the fifth = day of=20 the month, as I was among the exiles by the river Chebar, the heavens = were=20 opened, and I saw visions of God. 1:2 On the fifth day of the month = (it was=20 the fifth year of the exile of King Jehoiachin), 1:3 the word of the = LORD came=20 to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the = river=20 Chebar; and the hand of the LORD was on him there. 1:4 As I looked, a = stormy=20 wind came out of the north: a great cloud with brightness around it = and fire=20 flashing forth continually, and in the middle of the fire, something = like=20 gleaming amber. 1:5 In the middle of it was something like four = living=20 creatures. This was their appearance: they were of human form. 1:6 = Each=20 had four faces, and each of them had four wings. 1:7 Their legs = were=20 straight, and the soles of their feet were like the sole of a calf's = foot; and=20 they sparkled like burnished bronze. 1:8 Under their wings on their = four sides=20 they had human hands. And the four had their faces and their wings = thus: 1:9=20 their wings touched one another; each of them moved straight ahead, = without=20 turning as they moved. 1:10 As for the appearance of their faces: the = four had=20 the face of a human being, the face of a lion on the = right side,=20 the face of an ox on the left side, and the face of an = eagle;=20 1:11 such were their faces. Their wings were spread out above; each = creature=20 had two wings, each of which touched the wing of another, while two = covered=20 their bodies. 1:12 Each moved straight ahead; wherever the spirit = would go,=20 they went, without turning as they went. 1:13 In the middle of the = living=20 creatures there was something that looked like burning coals of fire, = like=20 torches moving to and fro among the living creatures; the fire was = bright, and=20 lightning issued from the fire. 1:14 The living creatures darted to = and fro,=20 like a flash of lightning."
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Ezekiel = 10:1-22=20 (NRSV)=20

"Then I looked, and above the dome that was = over the=20 heads of the cherubim there appeared above them something like a = sapphire, in=20 form resembling a throne. 10:2 He said to the man clothed in linen, = "Go within=20 the wheelwork underneath the cherubim; fill your hands with burning = coals from=20 among the cherubim, and scatter them over the city." He went in as I = looked=20 on. 10:3 Now the cherubim were standing on the south side of the house = when=20 the man went in; and a cloud filled the inner court. 10:4 Then the = glory of=20 the LORD rose up from the cherub to the threshold of the house; the = house was=20 filled with the cloud, and the court was full of the brightness of the = glory=20 of the LORD. 10:5 The sound of the wings of the cherubim was heard as = far as=20 the outer court, like the voice of God Almighty when he speaks. 10:6 = When he=20 commanded the man clothed in linen, "Take fire from within the = wheelwork, from=20 among the cherubim," he went in and stood beside a wheel. 10:7 And a = cherub=20 stretched out his hand from among the cherubim to the fire that was = among the=20 cherubim, took some of it and put it into the hands of the man clothed = in=20 linen, who took it and went out. 10:8 The cherubim appeared to = have the=20 form of a human hand under their wings. 10:9 I looked, and there were = four=20 wheels beside the cherubim, one beside each cherub; and the appearance = of the=20 wheels was like gleaming beryl. 10:10 And as for their appearance, = the four=20 looked alike, something like a wheel within a wheel. 10:11 When = they=20 moved, they moved in any of the four directions without veering as = they moved;=20 but in whatever direction the front wheel faced, the others followed = without=20 veering as they moved. 10:12 Their entire body, their rims, their = spokes,=20 their wings, and the wheels--the wheels of the four of them--were full = of eyes=20 all around. 10:13 As for the wheels, they were called in my hearing = "the=20 wheelwork." 10:14 Each one had four faces: the first face was = that of=20 the cherub, the second face was that of a human being, = the third=20 that of a lion, and the fourth that of an eagle. 10:15 = The=20 cherubim rose up. These were the living creatures that I saw by the = river=20 Chebar. 10:16 When the cherubim moved, the wheels moved beside them; = and when=20 the cherubim lifted up their wings to rise up from the earth, the = wheels at=20 their side did not veer. 10:17 When they stopped, the others stopped, = and when=20 they rose up, the others rose up with them; for the spirit of the = living=20 creatures was in them. 10:18 Then the glory of the LORD went out from = the=20 threshold of the house and stopped above the cherubim. 10:19 The = cherubim=20 lifted up their wings and rose up from the earth in my sight as they = went out=20 with the wheels beside them. They stopped at the entrance of the east = gate of=20 the house of the LORD; and the glory of the God of Israel was above = them.=20 10:20 These were the living creatures that I saw underneath the God of = Israel=20 by the river Chebar; and I knew that they were cherubim. 10:21 Each = had four=20 faces, each four wings, and underneath their wings something like = human hands.=20 10:22 As for what their faces were like, they were the same faces = whose=20 appearance I had seen by the river Chebar. Each one moved straight=20 ahead."
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Daniel = 7:1-8=20 (NRSV)=20

"In the first year of King Belshazzar of = Babylon,=20 Daniel had a dream and visions of his head as he lay in bed. Then he = wrote=20 down the dream: 7:2 I, Daniel, saw in my vision by night the four = winds of=20 heaven stirring up the great sea, 7:3 and four great beasts = came up out=20 of the sea, different from one another. 7:4 The first was like a = lion=20 and had eagles' wings. Then, as I watched, its wings were plucked off, = and it=20 was lifted up from the ground and made to stand on two feet like a = human=20 being; and a human mind was given to it. 7:5 Another beast appeared, a = second=20 one, that looked like a bear. It was raised up on one side, had = three=20 tusks in its mouth among its teeth and was told, "Arise, devour many = bodies!"=20 7:6 After this, as I watched, another appeared, like a leopard. = The=20 beast had four wings of a bird on its back and four heads; and = dominion was=20 given to it. 7:7 After this I saw in the visions by night a fourth=20 beast, terrifying and dreadful and exceedingly strong. It had = great=20 iron teeth and was devouring, breaking in pieces, and stamping = what was=20 left with its feet. It was different from all the beasts that preceded = it, and=20 it had ten horns. 7:8 I was considering the horns, when another = horn=20 appeared, a little one coming up among them; to make room for it, = three of the=20 earlier horns were plucked up by the roots. There were eyes like human = eyes in=20 this horn, and a mouth speaking arrogantly."
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St. Irenaeus of Lyons (ca. 120-202 = AD) =20 - Adversus Haereses 3.11.8 (in ANF1.854-55)=20

"It is not possible that the Gospels can be = either=20 more or fewer in number than they are. For, since there are four zones = of the=20 world in which we live, and four principal winds, while the Church is=20 scattered throughout all the world, and the =93pillar and ground=94 of = the Church=20 is the Gospel and the spirit of life; it is fitting that she should = have four=20 pillars, breathing out immortality on every side, and vivifying men = afresh.=20 From which fact, it is evident that the Word, the Artificer of all, He = that=20 sitteth upon the cherubim, and contains all things, He who was = manifested to=20 men, has given us the Gospel under four aspects, but bound together by = one=20 Spirit. As also David says, when entreating His manifestation, =93Thou = that=20 sittest between the cherubim, shine forth.=94 For the cherubim, too, = were=20 four-faced, and their faces were images of the dispensation of the Son = of God.=20 For, [as the Scripture] says, =93The first living creature was like a=20 lion,=94 symbolizing His effectual working, His leadership, and = royal=20 power; the second [living creature] was like a calf, signifying = [His]=20 sacrificial and sacerdotal order; but =93the third had, as it were, = the face as=20 of a man,=94 -- an evident description of His advent as a human = being;=20 =93the fourth was like a flying eagle,=94 pointing out the gift = of the=20 Spirit hovering with His wings over the Church. And therefore the = Gospels are=20 in accord with these things, among which Christ Jesus is seated. For = that=20 according to John relates His original, effectual, and glorious = generation from the Father, thus declaring, =93In the beginning was = the Word,=20 and the Word was with God, and the Word was God.=94 Also, =93all = things were made=20 by Him, and without Him was nothing made.=94 For this reason, too, is = that=20 Gospel full of all confidence, for such is His person. But that = according to=20 Luke, taking up [His] priestly character, commenced with = Zacharias the=20 priest offering sacrifice to God. For now was made ready the fatted = calf,=20 about to be immolated for the finding again of the younger son.=20 Matthew, again, relates His generation as a man, saying, =93The = book of=20 the generation of Jesus Christ, the son of David, the son of = Abraham;=94 and=20 also, =93The birth of Jesus Christ was on this wise.=94 This, then, is = the Gospel=20 of His humanity; for which reason it is, too, that [the character of] = a humble=20 and meek man is kept up through the whole Gospel. Mark, on the = other=20 hand, commences with [a reference to] the prophetical spirit coming = down from=20 on high to men, saying, =93The beginning of the Gospel of Jesus = Christ, as it is=20 written in Esaias the prophet,=94 -- pointing to the winged aspect of = the=20 Gospel; and on this account he made a compendious and cursory = narrative, for=20 such is the prophetical character. And the Word of God Himself used to = converse with the ante-Mosaic patriarchs, in accordance with His = divinity and=20 glory; but for those under the law he instituted a sacerdotal and = liturgical=20 service. Afterwards, being made man for us, He sent the gift of the = celestial=20 Spirit over all the earth, protecting us with His wings. Such, then, = as was=20 the course followed by the Son of God, so was also the form of the = living=20 creatures; and such as was the form of the living creatures, so was = also the=20 character of the Gospel. For the living creatures are quadriform, and = the=20 Gospel is quadriform, as is also the course followed by the Lord. For = this=20 reason were four principal covenants given to the human race: one, = prior to=20 the deluge, under Adam; the second, that after the deluge, under Noah; = the=20 third, the giving of the law, under Moses; the fourth, that which = renovates=20 man, and sums up all things in itself by means of the Gospel, raising = and=20 bearing men upon its wings into the heavenly kingdom." (Adversus = Haereses=20 3.11.8)
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St. Augustine = of=20 Hippo (354-430 AD) - De consensu = evangelistarum=20 1.6.9 (in NPNF = 1, =20 6.168-169)=20

"For these reasons, it also appears to me, = that of=20 the various parties who have interpreted the living creatures in the=20 Apocalypse as significant of the four evangelists, those who have = taken the=20 lion to point to Matthew, the man to Mark, = the=20 calf to Luke, and the eagle to John, have = made a=20 more reasonable application of the figures than those who have = assigned the=20 man to Matthew, the eagle to Mark, and the lion to John (cf. Irenaeus = -=20 above). For, in forming their particular idea of the matter, these = latter have=20 chosen to keep in view simply the beginnings of the books, and not the = full=20 design of the several evangelists in its completeness, which was the = matter=20 that should, above all, have been thoroughly examined. For surely it = is with=20 much greater propriety that the one who has brought under our notice = most=20 largely the kingly character of Christ, should be taken to be = represented by=20 the lion. Thus is it also that we find the lion mentioned in=20 conjunction with the royal tribe itself, in that passage of the = Apocalypse=20 where it is said, "The lion of the tribe of Judah hath prevailed" (Rev = 5:5).=20 For in Matthew's narrative the magi are recorded to have come = from the=20 east to inquire after the King, and to worship Him whose birth was = notified to=20 them by the star. Thus, too, Herod, who himself also was a king, is = [said=20 there to be] afraid of the royal child, and to put so many little = children to=20 death in order to make sure that the one might be slain. (Matt = 2:1-18). Again,=20 that Luke is intended under the figure of the calf, in = reference=20 to the pre-eminent sacrifice made by the priest, has been doubted by = neither=20 of the two [sets of interpreters]. For in that Gospel the narrator's = account=20 commences with Zacharias the priest. In it mention is also made of the = relationship between Mary and Elisabeth (Luke 1:5, 36). In it, too, it = is=20 recorded that the ceremonies proper to the earliest priestly service = were=20 attended to in the case of the infant Christ (Luke 2:22-24); and a = careful=20 examination brings a variety of other matters under our notice in this = Gospel,=20 by which it is made apparent that Luke's object was to deal with the = part of=20 the priest. In this way it follows further, that Mark, who has = set=20 himself neither to give an account of the kingly lineage, nor to = expound=20 anything distinctive of the priesthood, whether on the subject of the=20 relationship or on that of the consecration, and who at the same time = comes=20 before us as one who handles the things which the man Christ did, = appears to=20 be indicated simply under the figure of the man among those = four living=20 creatures. But again, those three living creatures, whether lion, man, = or=20 calf, have their course upon this earth; and in like manner, those = three=20 evangelists occupy themselves chiefly with the things which Christ did = in the=20 flesh, and with the precepts which He delivered to men, who also bear = the=20 burden of the flesh, for their instruction in the rightful exercise of = this=20 mortal life. Whereas John, on the other hand, soars like an=20 eagle above the clouds of human infirmity, and gazes upon the = light of=20 the unchangeable truth with those keenest and steadiest eyes of the=20 heart." (De consensu evangelistarum 1.6.9, in = N/PNF=20 6.168-169; see also De consensu evangelistarum 4.10.11 and = Tractatus=20 in Joannis evangelium 36.5)
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Pseudo-Athanasius -=20 Synopsis (PG 28.431)=20

[text coming soon]

St. = Jerome=20 (ca. 347-420 AD) - Preface to the Commentary on Matthew=20 (summary and excerpts from NPNF 2, = 6.1036-37)=20
Jerome assigned the four pairs in the combination described above,=20 influencing all later Christian tradition.=20

"The Preface addressed to Eusebius of = Cremona, was=20 written A.D. 398. Eusebius was at this time starting for Rome, and he = was=20 charged to give a copy of this Commentary to Principia, a friend of = Marcella,=20 for whom he had bee unable through sickness to write on the Song of = Songs as=20 he had wished. Jerome begins by distinguishing the Canoncial from the=20 Apocryphal Gospels, quoting the words of St. Luke, that many had taken = in hand=20 to write the life of Christ. He gives his view of the origin of the = Gospels as=20 follows:=20
" 'The first evangelist is Matthew, the publican, who was = surnamed=20 Levi. He published his Gospel in Judaea in the Hebrew language, = chiefly for=20 the sake of Jewish believers in Christ, who adhered in vain to the = shadow of=20 the law, although the substance of the Gospel had come. The second is=20 Mark, the amanuensis of the Apostle Peter, and first bishop of = the=20 Church of Alexandria. He did not himself see our Lord and Savior, but = he=20 related the matter of his Master=92s preaching with more regard to = minute detail=20 than to historical sequence. The third is Luke, the physician, = by birth=20 a native of Antioch, in Syria, whose praise is in the Gospel. He was = himself a=20 disciple of the Apostle Paul, and composed his book in Achaia and = Boeotia. He=20 thoroughly investigates certain particulars and, as he himself = confesses in=20 the preface, describes what he had heard rather than what he had seen. = The=20 last is John, the Apostle and Evangelist, whom Jesus loved = most, who,=20 reclining on the Lord=92s bosom, drank the purest streams of doctrine, = and was=20 only one thought worthy of the words from the cross, 'Behold! thy = mother'=20 [John 19:27]. When he was in Asia, at the time when the seeds of = heresy were=20 springing up (I refer to Cerinthus, Ebion, and the rest who say Christ = has not=20 come in the flesh, whom he in his own epistle calls Antichrists, and = whom the=20 Apostle Paul frequently assails), he was urged by almost all the = bishops of=20 Asia then living, and by deputations from many Churches, to write more = profoundly concerning the divinity of the Savior, and to break through = all=20 obstacles so as to attain to the very Word of God (if I may so speak) = with a=20 boldness as successful as it appears audacious. Ecclesiastical history = relates=20 that, when he was urged by the brethren to write, he replied that he = would do=20 so if a general fast were proclaimed and all would offer up prayer to = God; and=20 when the fast was over, the narrative goes on to say, being filled = with=20 revelation, he burst into the heaven-sent Preface: 'In the beginning = was the=20 Word, and the Word was with God, and the Word was God: this was in the = beginning with God' [John 1:1-2]."=20
"Jerome then applies the four symbolical figures of = Ezekiel to=20 the Gospels: the Man is Matthew, the Lion, Mark, the=20 Calf, Luke, 'because he began with Zacharias the priest,' and = the=20 Eagle, John." (Preface to the Commentary on = Matthew,=20 summary and excerpts from N/PNF 2, 6.1036-37).=20
Latin version of this text, only summarized in = the English=20 translation of N/PNF 2:
Haec = igitur=20 quattuor euangelia multo ante praedicta Hiezechielis quoque = uolumen=20 probat, in quo prima uisio ita contexitur: Et in medio sicut = similitudo=20 quattuor animalium, et uultus eorum facies hominis et facies leonis et = facies=20 uituli et facies aquilae [Ezek 1:5, 10]. Prima hominis facies=20 Matheum significat qui quasi de homine exorsus est scibere: = Liber=20 generationis Iesu Christi filii Dauid filii Abraham [Matt 1:1]; = secunda=20 Marcum in quo uox leonis in hermo rugientis auditur: Vox = clamantis=20 in deserto: Parate uiam Domini, rectas facite semitas eius [Mark = 1:3];=20 tertia uituli quae euangelistam Lucam a Zacharia sacerdote = sumpsisse=20 initium praefigurat [cf. Luke 1:5]; quarta Iohannem = euangelistam qui=20 adsumptis pinnis aquilae et ad altiora festinans de Verbo Dei disputat = [cf.=20 John 1:1]. Cetera quae sequuntur in eundem sensum proficiunt: = crura=20 eorum recta, et pinnati pedes, et quocumque spiritus ibat, ibant et = non=20 reuertebantur, et dorsa eorum plena oculis, et scintillae ac lampades = in medio=20 discurrentes, et rota in rota, et in singulis quattuor facies. = Vnde et=20 Apocalypsis Iohannis post expositionem uiginti quattuor seniorum qui = tenetes=20 citharas et fialas adorant agnum Dei, introducit fulgora et tonitrua = et septem=20 spiritus discurrentes et mare uitreum et quattuor animalia plena = oculis,=20 dicens: Animal primum simile leoni et secundum simile = uitulo=20 et terium simile homini et quartum simile aquilae = uolani=20 [Rev 4:7]; et post paululum: Plena, inquit, erant oculis et = requiem=20 non habebant die ac nocte dicenia: Sanctus sanctus sanctus = Dominus Deus=20 omnipotens qui erat et qui est qui uenturus est [Rev 4:8]. Quibus = cunctis=20 perspicue ostenditur quattuor tantum debere euangelia suscipi et omnes = apocriphorum nenias mortuis magis hereticis quam ecclesiasticis uiuis=20 canendas. Satisque miror, Eusebi dilectissime, cur Romam subito=20 nauigaturus hanc tibi a me quasi sitharciam dari uolueris ut Matheum = breuiter=20 exponens uerbis stringerem, sensibus dilatarem. Si meminisses=20 responsionis meae, numquam in paucis diebus rem annorum peteres. = Primum=20 enim difficile est omnes legere qui in euangelia scripserint, deinde = multo=20 difficilius adhibito iudicio quae optima sunt excerpere (Preface, = lines 55-90;=20 from Sources Chretiennes 242, pp. 64-68).
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Matthew =3D Human/Angel	Mark =3D Lion	Luke =3D Ox	John =3D Eagle